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All right, and now we are kicking off, So I'm
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excited to have you here, Dan BERMOUI did I say
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that correctly?
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Yep?
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Okay, great. Came across a few of your posts on
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X is how I found out about you. Then I
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saw your videos, and then I saw that you had
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this Project Excess. Project ex It's an organization that you formed,
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and this is what I was really interested in. So
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I see what you had pinned on social media where
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you state I left two religions Islam and Palestine. I
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am a convert twice over and once from Islam to Christianity,
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once from Palestine to Truth. And then you go on
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to say a lot more you rejected Islam at eighteen
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and etc. So I want to know more about your
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experience with Islam, and also you know more about your organization,
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this Project X and what it is you actually do.
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And then I have other questions down the road as
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we dive into this deeper. But let's start with your experience.
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Is what led you to reject Islam? What about Islam?
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Did you find out or discover that it was not
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an actual religion but actually just more of a political
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movement or basically a way to gather people to gain
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control of the areas. What it really seems like it is.
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Well, thank you George for having me. I'm excited about this. Well, basically,
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I'm asked this question all the time about how I
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left Islam, why I left Islam, And I can give
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you one thousand different answers because it depends on how
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you approach the question. Do you want to approach it
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theologically talking about the relationship with God? What is salvation?
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How is how Islam doesn't offer any a spiritual transformation
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or relationship or reconciliation with God. Or we can do
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it from a social perspective. How Islam, I would say,
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create a slavery mentality. You're not a free Your relationship
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with God is based on fear, obedience for the sake
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of obedience, and how that and creating dictatorships. That's why
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in the Islamic world you cannot have secularism or free
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societies because the imagination of the people cannot comprehend free
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It's always about dictatorship, the authority. The concept of authority
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itself in Islam is dissorted. So my experience with Islam
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is really simple. When I was eighteen years old, I
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made the decision that I wanted to commit myself to
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serve allan serve Islam and defend the profhet Muhammad. After
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the Danish cartoonist controversy in two thousand and six, and
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I was moved or I was captured emotionally by what
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happened on the streets of the Arab woard as a
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response to the drawings of the profit of Islam. But
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after a year of practicing Islam with full devotion, I
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realized that I was hidden toward and did and drove.
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There was nothing that is Them could offer me spiritually
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at all. Then, of course I realized by reading the
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Islamic history that I was looking at a warlord and
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a theology of enslavement. It was an expansionist political ideology,
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that's it. And I converted to Christianity after reading the
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New Tastament. Had to leave my country because they couldn't
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practice my new faith in a country where ninety nine
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percent of the population are our followers of one religion,
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one sect of the religion actually, and in a culture
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that demands conformity. And that's it.
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What So let's let's uh, let's rewind a bit and
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and dive a little bit into what you said here.
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I want to understand. So what what about Islam is
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based on authoritarianism or in creating dictators? Where where is
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it that that is found in Islam itself?
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Listen, I'm working on my book. I'm going to talk
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about my book. But of course I was writing about Yeah.
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Today was writing about how the Catholic Church didn't need
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a sacred text in order to justify violence during the Inquisitions,
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It only needed a sacred institution. That sacred institution found
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a high demand for salvation. We human beings, We need
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to be saved, whether we are believers non believers. Suffering
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in this world urged us to find a way to
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get saved, whether temporal relief in this world or eternal relief.
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So what happened during that time that justified violence? Even
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though the biblical text doesn't justify violence at all. The
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Church as an authority attached salvation to defending God and
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justified violence to protect the Church. So even the Catholic
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Church without a text was able to do it. Imagine
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Islam with hundreds of texts in the sacred Quran and
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in the sacred Hadith. What Islam is capable of now.
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Many of the Islami topologists try to who argue that,
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you know, the interpretations are not true. We have different interpretations.
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They try to refer to mysticism or metaphorical language. I
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don't care about all of that at this point. It's
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really irrespective of what they think. The damage has already happened,
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and that damage, to explain it to our audience, is
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the fourteen centuries of vioumes using the Sacred Text and
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the role model of Muhammad that is irreversible. So you
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ask me what in Islam constitute this, I would say
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simply this. It's a combination of searching for salvation, the characters,
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the characteristics of God as a brutal dictator himself threatening
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you with hell fire, grave torture if you don't obey him,
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and framing non Muslims into enemies.
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Of Allah, and the role model of Muhammad leading or
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authorizing eighty six battles, ordering assassinations against the centers and.
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Poets who criticize him. Even for criticizing Muhammad, you get
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your head chopped off. And that's an history tale establishing
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the rule of Allah. So of course I can't go
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now and give you a lest two verses Sura nine,
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verse five, Sura nine, verse twenty eight nine, verse forty two.
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I can't give you like a list of Hadid sayings
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of Muhammad. Doesn't matter, it's not how it's like you
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you can Fredrick Knintzsche said that there is no meaning,
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it's only interpretation. And I can give you a verse,
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and that verse has its own horizon, and you also
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have your horizon. And there is a fusion of horizons
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when you read it. What is the horizon of the
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Islamic world? It is a horizon shaped by centuries of
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practical theology of conquest, subjugation of non Muslims. If human
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non Muslims as second class citizens, they don't have value.
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The value is determined by your religious affiligation and your obedience.
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It's not a universal value like we have in the
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Western civilization. So when you have a God like that,
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and that vision of God form your imagination, you end
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up manifesting that image into the world. You cannot function
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with a secular regime because you don't comprehend that kind
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of governance. You get a cognitive dostenance because you believe
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that authority is tyrannical. It's brutal, and then you end
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up with a system that has individual rights, has blind justice.
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It doesn't work like that. It's like there's discrimination all
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the way, everywhere in the character of God himself. I
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hope this explains to you why the argument, the whole
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argument is about you don't get this meaning, the interpretation.
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It doesn't matter, all of it. It doesn't reatly matter.
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We're talking about deeper truth here.
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Yeah, that's always the rebuttal. That's always you don't get
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the meaning because you're not reading it in the actual
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language or from the Arabic perspective. You're looking at it
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through a Western lens, so you don't understand, right, Oh yeah, absolutely, Yeah,
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that's always the rebuttal. But you can see the repeated
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behavior throughout the centuries, over and over and over. And
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then there are those who say that even if you
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can read the language and you can interpret it from there.
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And that's the other thing I've noticed, and I don't
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know if I'm wrong on this, but it seems that
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with Islam there is no room for interpretation. It's a
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literal reading of what the word is, and that's what
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it's supposed to be. Is that correct assessment.
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I'll go beyond that. I will say this, there is
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no interpretation at all in Islam. There is only one
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interpretation superior to everything else, and that is Muhammad himself.
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It's like you can't have a thousand different books about
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interpretation of the Qur'an and the meanings and the events,
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and that it doesn't matter. It's like you have Muhammad
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as the ceiling. He's the ultimate authority on that sacred scripture.
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You want to understand God, look at Muhammad. He is
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the incarnation of God in the imagination of Muslims. Even
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though Islam claims not to be politicistic religion, but it
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is actually in practicality, and it's a practical side. It
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is a politicistic religion because Muhammad is almost equal to God.
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Without Muhammad, you cannot be saved. Without Muhammad, you don't
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have you are not accepted by Allah. So Muhammad is
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perceived by Muslims as central figure two, not only the
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tangible side of their religion, but the spiritual side. Even so,
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why I say that it doesn't matter what interpretation you
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look at, because at the end of the day, we
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have the story of Muhammad shaping what do you believe
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about God and about others. So he is the interpretation.
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Yeah, so they're they're literally within the scriptures putting Mohammad.
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It seems to be above God himself, is what it
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sounds like. And they don't really acknowledge Jesus or do they?
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Is there anything in there? Because the scripts of Islam
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did come after it wasn't before. You know, there's even
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evidence of mosques built on top of older temples that
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that way pre date Islam, absolutely pre date Islam. So
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I gotta ask you this though, because is there a
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different version? Okay? So Muslims correct me if I'm wrong.
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Are they not defined as people who practice Islam or
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worship the God according to the Qoran or basically Muhammad?
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Is that is that true? Is that? Is that the
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definition of what a Muslim is? Yeah?
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A Muslim who believes that Mohammed is the messenger of
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the creator of the universe.
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Okay, So with that being said, what's the difference between
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someone who practices Islam who's not supposed to deviate or
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have any interpretation, and that person who is considered an
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extreme Islamist? Is there a difference? Do people progress? Because
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we always hear stories how in some Middle Eastern countries
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or even cities whatever, that they're kind of getting away
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from Islam a bit or being a little more progressive
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in their views. So I don't know if this is
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true or not, but is there really a difference? Is
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there an extreme Islamist versus someone who practices Islam or
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is it all the same?
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No, there is no difference at all between Muslim and
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an Islamist. That is not a made up terms. The
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Muslim is a made up term. It was embraced by
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the Western government after nine to eleven in order to
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be able to contain or combat the Islamic terrorist groups
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without having to go against one point five billion Muslims.
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So they said, okay, we're going to differentiate between the
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so called radical groups and the rest of the Muslims.
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So then the average Muslim believes exactly what we hear
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about people who are considered extreme Islamist. Every everything that's
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not the East or or according to Muhamma's teaching, has
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to go, has to be converted or death to all infidels.
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That correct, every single Muslim in the world has to
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believe what eyes this beliefs in order to be a truthful,
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authentic Muslim.
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So then how is it that we can accept that
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any Muslim could be integrated into any culture.
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Then they have to get rid of Islam. They have
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to push is on to the back. And that's that's
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the problem, because the path of salvation in Islam is
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obedience to Allah. You have to adhere to all the
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commandments of Allah, or there is a very shortcut. You
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had martyrdom. You die in the path of Allah. So
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here's the thing. The majority, the extreme majority of Muslims,
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they don't practice through Islam because Islam is impractical, it's inconvenient.
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They cannot reconcile it with their reality, so they ignore it.
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They simply live as if it doesn't exist. But at
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the same time, they cannot condemn it because they know
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that this is the reali Islam. So they always justify
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it hamas you know, performing you had. They have to
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find a justification. Oh, it's resistance, Oh it's you know,
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they are oppressed Isis. They would be like Isis was
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created by the United States of America, by the Western imperialists.
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By the way, so anyway, it doesn't it doesn't matter.
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It's like they will find a way not to condemn it.
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Because they know they cannot condemn. If they condemn isis
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they condemned Muhammad. I challenge one point eight billion Muslims
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living in the world today to give me one single
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act that ISAs dead that Muhammad didn't one.
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So reality is not all Muslims are really true Muslims. Then,
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I mean there's a lot of people.
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That know they have to come up with a new
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name for their religion. That's religion that has Unfortunately, even
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though we're saying they're not true Muslims, but their epistemological
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reality is Islamic. That what informs their knowledge of the
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word is Islamic, even though if they don't practice it.
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So that's another danger, dangerous thing, and that's what I'm
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trying to challenge. I'm trying to educate the West about Islam.
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But at the same time they want to challenge Muslims
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to rethink is that it sales. It's like, you can
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not really wait, wait until Islam takes over the word
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so that you can practice Islam because other other than that,
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there's no way to practice it. You will go to jail.
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So so anybody who is considered Muslim, because Muslim obviously
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always kind of like, at least in the West, we